五分律:若比丘共一女人獨露處坐,說麤惡淫欲語。可信優婆夷見,於二法中一一法說:若僧伽婆屍沙、若波逸提。若比丘言:「如優婆夷所說。」應二法中,隨所說治,是二不定法。
僧祇律:若比丘與女人獨露處坐,可信優婆夷於二法中一一如法說:若僧伽婆屍沙、若波夜提。比丘自言:「我坐是處。」於二法中,一一如法治:若僧伽婆屍沙、若波夜提。應隨可信優婆夷所說法,治彼比丘,是二不定法。
四分律:若比丘共女人獨在露現處、不可作淫處坐,非麤惡語。有住信優婆夷於二法中一一法說:若僧伽婆屍沙、若波逸提。是坐比丘自言:「我犯是事。」于二法中應一一治:若僧伽婆屍沙、若波逸提。如住信優婆夷所說,應如法治是比丘,是名不定法。
十誦律:若比丘共一女人,非屏覆處、不可淫處坐,是比丘與人說麤惡淫欲語。可信優婆夷,二法中一一法說:若僧伽婆屍沙、若波夜提。若比丘自言:「我坐是處。」應二法中隨所說法治:若僧伽婆屍沙、若波夜提,隨可信優婆夷所說,種種餘法治是比丘,是二不定法。
根有律:若複苾芻獨與一女人,在非屏障不堪行淫處坐,有正信鄔波斯迦,於二法中,隨一而說:若僧伽伐屍沙、若波逸底迦。彼坐苾芻自言其事者,於二法中應一一法治:若僧伽伐屍沙、若波逸底迦,或以鄔波斯迦所說事治彼苾芻,是名不定法。
I. B.
Horner: And furthermore, if there is not a seat which is
secluded and convenient, but sufficiently so for
speaking to a woman with lewd words, then whatever monk
should sit down on such a seat together with a woman,
the one with the other, in a secret place, and
trustworthy woman lay-follower seeing him should speak
concerning a certain one of two matters: either one
entailing a formal meeting of the Order, or one
involving expiation, and the monk himself acknowledging
that he was sitting down, should be dealt with according
to a certain one or two matters: as to whether it is one
entailing a formal meeting of the order, or as to
whether it is one involving expiation. Or that monk
should be dealt with according to what that trustworthy
woman lay-follower should say. This again is an
undetermined matter. |