五分律:若比丘住阿煉處,有疑恐怖,先不伺視,在僧坊內自手受食,不出外受,是比丘應向諸比丘悔過:「我墮可呵法。今向諸大德悔過。」是名悔過法。
僧祇律:若比丘阿練處住,先不語、不病,外不受,於內受,若噉、若食,應向餘比丘悔過言:「長老,我墮可呵法。」此法悔過。
四分律:若阿練若迥遠有疑恐怖處,若比丘在如是阿練若處住,先不語檀越,僧伽藍外不受食,在僧伽藍內無病自手受食食,是比丘應向餘比丘悔過言:「大德,我犯可呵法所不應為,我今向大德悔過。」是名悔過法。
十誦律:有僧阿蘭若住,有疑怖畏,若比丘先知如是阿蘭若住處有疑怖畏,僧亦不作羯磨,不精捨外受飲食,精捨內受飲食,是比丘應余比丘邊出罪,如是言:「諸大德,我墮可呵法,所不應作,是可出法,我今出。」是第四波羅提提捨尼法。
根有律:若複苾芻在阿蘭若恐怖處住,先無觀察險難之人,於住處外受食食者,是苾芻應還村外住處,詣諸苾芻所,各別告言:「大德,我犯對說惡法,是不應為,今對說悔。」是名對說法。
I. B.
Horner:Whatever are those jungle lodgings that are held to
be dangerous, frightening, whatever monk in such lodging,
not announced beforehand, having accepted solid food or soft
food within a monastery with his won hand, should eat it or
partake of it if he is not ill, it should be confessed by
that monk, saying: ‘I have fallen, your reverences, into a
blameworthy matter, unbecoming, which ought to be confessed;
I confess it. |