五分律:若比丘數數犯罪,諸比丘如法諫,作是語:「我不學是戒,當問餘比丘持法、持律者」,波逸提。比丘欲求解應問持法、持律者,是法應爾。
僧祇律:若比丘語比丘言:「長老,當學莫犯五眾罪,」是比丘言:「我不隨汝語,若見余長老寂根多聞,持法深解,我當從諮問,彼有所說,我當受行」,除余時,波夜提。余時者,比丘欲得法利應學,亦應問餘比丘。
四分律:若比丘餘比丘如法諫時,作如是語:「我今不學此戒,當難問余智慧持律比丘」者,波逸提。若為知為學故,應難問。
十誦律:若比丘說戒時,如是言:「我今未學是戒,先當問諸比丘誦修多羅、毗尼、阿毗曇」者,波夜提。若比丘欲得法利,是波羅提木叉中應學,亦應問諸比丘誦修多羅、毗尼、阿毗曇者,應如是言:「諸大德,是語有何義」,是事法爾。
根有律:若複苾芻聞諸苾芻作如是語:「具壽,仁今當習如是學處」,彼作如是語:「我實不能用汝愚癡、不分明、不善解者所說之言,受行學處,我若見餘善閑三藏,當隨彼言而受行」者,波逸底迦。若苾芻實欲求解者,當問三藏,此是時。
I. B.
Horner:Whatever monk, being spoken to by monks regarding a
rule, should speak thus: ‘Your reverences, I will not train
myself in this rule of training until I have inquired about
it of another monk, experienced, expert in discipline,’
there is an offence of expiation. Monks, it should be
learnt, it should be inquired into, it should be
investigated by a monk who is training. This is the proper
course here. |