五分律:若比丘從非親裡居士、居士婦乞衣,除因緣,尼薩耆波逸提。因緣者,奪衣、失衣、澆衣、漂衣、衣壞,是名因緣。
僧祇律:若比丘從非親裡居士、居士婦乞衣,除余時,尼薩耆波夜提。余時者,失衣時。
四分律:若比丘從非親裡居士、居士婦乞衣,除余時,尼薩耆波逸提。余時者,若比丘奪衣、失衣、澆衣、漂衣,是謂余時。
十誦律:若比丘從非親裡居士、若居士婦乞衣,得者,尼薩耆波夜提,除因緣。因緣者,奪衣、衣、澆衣、濡衣,是名因緣。
根有律:若複苾芻從非親戚居士、居士婦乞衣,除余時,泥薩祇波逸底迦。余時者,若苾芻奪衣、失衣、澆衣、吹衣、漂衣,此是時。
I. B.
Horner: Whatever monk should ask a man or woman
householder who is not a relation (of his)for a robe,
except at the right time, there is an offence of
expiation involving forfeiture. This is the right time
in this case: if a monk becomes one whose robe is stolen
or whose robe is destroyed; in this case this is the
right time.
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