五分律:若比丘自不如法,惡瞋故,以無根波羅夷謗無波羅夷比丘,欲破彼梵行,是比丘後時,若問、若不問,言:「我是事無根,住瞋故謗」,僧伽婆屍沙。
僧祇律:若比丘瞋恨不喜故,于清淨無罪比丘,以無根波羅夷法謗,欲破彼比丘淨行,此于後時,若檢校、若不檢校,便言:「是事無根,我住瞋恨故說」,
僧伽婆屍沙。
四分律:若比丘瞋恚所覆故,非波羅夷比丘,以無根波羅夷法謗,欲壞彼清淨行,彼于異時,若問、若不問,知此事無根,說:「我瞋恚故,作是語」,若比丘作是語者,僧伽婆屍沙。
十誦律:若比丘瞋瞋故,不喜清淨無罪比丘,以無根波羅夷法謗,欲破彼比丘淨行,是比丘後時,若撿校、若不撿校,知是事無根,無根故,是比丘住瞋法,語諸比丘言:「我瞋故,如是語」,僧伽婆屍沙。
根有律:若複苾芻懷瞋不捨,故于清淨苾芻,以無根波羅市迦法謗,欲壞彼淨行,後於異時,若如、若不問,知此是無根謗彼苾芻,由瞋恚故,作是語者,僧伽伐屍沙。
I. B.
Horner: Whatever monk, malignant, malicious and ill-tempered,
should defame a monk with an unfounded charge involving defeat,
thinking: ‘Thus perhaps may I drive him away from this
Brahma-life,’ then, if afterwards he, being pressed or not being
pressed, the legal question turning out to be unfounded, if the
monk confesses his malice, it is an offence entailing a formal
meeting of the Order. |